to straighten

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

פָּשַׁט(b. h.) 1) to stretch, straighten. Sabb.I, 1, sq. פ׳ העני את ידווכ׳ if the recipient puts his hand forth to within (the house). Pes.118b, a. e. שפּוֹשְׁטִין, v. פַּס II. Gen. R. s. 28 לא פָשְׁטוּ ידיהם במצות they (the Sodomites) never stretched their hands forth for good deeds (charity); Lam. R. to IV, 6; Yalk. Ez. 351. Ber.3b; Snh.16a לכו פִשְׁטוּוכ׳, v. גְּדוּד. Men.I, 2 פושט את אצבעותיווכ׳ he stretches his fingers so as to reach his wrist. Lev. R. s. 2 פושטין לו יד we must reach forth our hands to him, v. כָּנָף. Keth.XIII, 5 הפוסק … ופ׳ לו את הרגל a man promises a certain amount to his intended son-in-law, and shows him the foot, i. e. refuses to give it to him; a. v. fr.Y.R. Hash. III, 58d top (ref. to פשוט, ib. III, 3) כדי שיִפְשְׁטוּוכ׳ (or שיְפַשְּׁטוּ, Pi.) (the horn is straight,) intimating that they must straighten their hearts through repentance.Part. pass. פָּשוּט, q. v. 2) to strip; (sub. בגדיו) to undress. Yoma III, 4; 6. Ib. 31b פּוֹשֵׁט … מקדש he (the high priest) undresses first and then sanctifies (washes his hands and feet). Ib. 32a כלום אדם פושט אלאוכ׳ can a man put off anything except what he has put on? Tam.I, 1; a. fr.Part. pass. פָּשוּט. Y.Yoma III, 40c bot. אחת פ׳ ואחת לבושוכ׳ whether he undresses or dresses, in either case the sanctification follows the act. 3) to make plain, to explain. Num. R. s. 18; Tanḥ. Ḥuck. 1 היה יושב ופושטוכ׳ was sitting at the gate of his town and explaining (teaching); (Gen. R. s. 10 ודורש). Ex. R. s. 47 היה למד … ופושט אותהוכ׳ he learned (the Torah) in day-time and explained it to himself at night; a. fr.Part. pass. as ab. Lev. R. s. 16 (ref. to Ps. 34:13) כל ימי … היכן הוא פ׳ all my days I have read this verse (question), but I never knew where it is answered. 4) (neut. verb) to spread, be published. Hor.3b עד שתִּפְשוֹט הוראה בכלוכ׳ until the decision is spread (adopted) in the whole congregation of Israel. Ab. Zar.36a; a. fr. Pi. פִּישֵּׁט 1) to stretch, straighten out. Y.Snh.III, 21a bot. התחיל מְפַשִּׁטוכ׳ (interch. with פישט) he began to put forth his hands and deal in fruits of the Sabbatical year. Tosef.Neg.I, 8 מְפַשְּׁטִין את קומטיווכ׳ the creases are straightened out, and then the leprous spot is examined; a. e.Tosef.Nidd.VI, 4, v. infra.Part. pass. מְפוּשָּׁט. Y.Naz.IX, 57d רגליו מְפוּשָּׁטוֹת וידווכ׳ if the corpse is found with its feet stretched and its hands on the heart, opp. קמצוץ. 2) to strip, take off. Tosef.Kel.B. Kam.IV, 17 משיְפַשֵּׁט את חלוקו (not חלוקן) from the time that the coat (the plaster of the stove) is taken off. Nif. נִפְשַׁט 1) to be straightened out, be unfolded, become flat. Kel. XXVI, 2 נ׳ טהור when it (the bag) is straightened out (so as to be a plain piece of leather, v. פָּשוּט), it is not susceptible to uncleanness. Tosef. Neg. l. c. כקמיטשנ׳ like a creased garment that has been straightened out; a. e. 2) to be stripped. Pirké dR. El. ch. XIV נ׳ עור צפורןוכ׳ the horny skin was taken from Adam, and he saw himself naked. Midr. Till. to Ps. 92, v. infra. Hif. הִפְשִׁיט 1) to strip, flay. Pes.V, 9 כיצד תולין ומַפְשִׁיטִין how did they suspend and flay (the Passover Iamb)? Ib. מי … ולהַפְשִׁיט he that could find no place where to suspend and flay. Tam.IV, 2. Pesik. R. s. 28 הִפְשִׁיטוּ את עבדיהםוכ׳ they undressed their men servants and maid servants and presented them ; a. fr. 2) to shed the skin. Pirké dR. El. l. c. שיהא מַפְשִׁיט את עורווכ׳ that it (the serpent) should shed its skin once in seven years. Midr. Till. to Ps. 92 מן העור שה׳ הנחשוכ׳ ed. Bub. (oth. ed. שנפשט) of the skin which the serpent shed the Lord made garments of honor ; Pirké dR. El. ch. XX; Yalk. Gen. 34. Hof. הוּפְשַׁט to be stripped. Zeb.XI, 3 עד שלאה׳ before the hide was taken off. Ib. 93b; a. e. Hithpa. הִתְפַּשֵּׁט, Nithpa. נִתְפַּשֵּׁט to be straightened, become even; to flatten. Ḥag.9a חיגר … ונ׳וכ׳ if he was lame on the first day and became straight Y.Yeb.I, 2d bot. עד שתִּתְפַּשֵּׁט הכף, v. כַּף; Tosef.Nidd.VI, 4 עד שתְּפַשֵּׁט אתוכ׳. B. Bath. 120a נִתְפַּשְּׁטוּ הקמטיןוכ׳ the wrinkles became even, and her beauty returned ; a. e.

פָּשַׁט(b. h.) 1) to stretch, straighten. Sabb.I, 1, sq. פ׳ העני את ידווכ׳ if the recipient puts his hand forth to within (the house). Pes.118b, a. e. שפּוֹשְׁטִין, v. פַּס II. Gen. R. s. 28 לא פָשְׁטוּ ידיהם במצות they (the Sodomites) never stretched their hands forth for good deeds (charity); Lam. R. to IV, 6; Yalk. Ez. 351. Ber.3b; Snh.16a לכו פִשְׁטוּוכ׳, v. גְּדוּד. Men.I, 2 פושט את אצבעותיווכ׳ he stretches his fingers so as to reach his wrist. Lev. R. s. 2 פושטין לו יד we must reach forth our hands to him, v. כָּנָף. Keth.XIII, 5 הפוסק … ופ׳ לו את הרגל a man promises a certain amount to his intended son-in-law, and shows him the foot, i. e. refuses to give it to him; a. v. fr.Y.R. Hash. III, 58d top (ref. to פשוט, ib. III, 3) כדי שיִפְשְׁטוּוכ׳ (or שיְפַשְּׁטוּ, Pi.) (the horn is straight,) intimating that they must straighten their hearts through repentance.Part. pass. פָּשוּט, q. v. 2) to strip; (sub. בגדיו) to undress. Yoma III, 4; 6. Ib. 31b פּוֹשֵׁט … מקדש he (the high priest) undresses first and then sanctifies (washes his hands and feet). Ib. 32a כלום אדם פושט אלאוכ׳ can a man put off anything except what he has put on? Tam.I, 1; a. fr.Part. pass. פָּשוּט. Y.Yoma III, 40c bot. אחת פ׳ ואחת לבושוכ׳ whether he undresses or dresses, in either case the sanctification follows the act. 3) to make plain, to explain. Num. R. s. 18; Tanḥ. Ḥuck. 1 היה יושב ופושטוכ׳ was sitting at the gate of his town and explaining (teaching); (Gen. R. s. 10 ודורש). Ex. R. s. 47 היה למד … ופושט אותהוכ׳ he learned (the Torah) in day-time and explained it to himself at night; a. fr.Part. pass. as ab. Lev. R. s. 16 (ref. to Ps. 34:13) כל ימי … היכן הוא פ׳ all my days I have read this verse (question), but I never knew where it is answered. 4) (neut. verb) to spread, be published. Hor.3b עד שתִּפְשוֹט הוראה בכלוכ׳ until the decision is spread (adopted) in the whole congregation of Israel. Ab. Zar.36a; a. fr. Pi. פִּישֵּׁט 1) to stretch, straighten out. Y.Snh.III, 21a bot. התחיל מְפַשִּׁטוכ׳ (interch. with פישט) he began to put forth his hands and deal in fruits of the Sabbatical year. Tosef.Neg.I, 8 מְפַשְּׁטִין את קומטיווכ׳ the creases are straightened out, and then the leprous spot is examined; a. e.Tosef.Nidd.VI, 4, v. infra.Part. pass. מְפוּשָּׁט. Y.Naz.IX, 57d רגליו מְפוּשָּׁטוֹת וידווכ׳ if the corpse is found with its feet stretched and its hands on the heart, opp. קמצוץ. 2) to strip, take off. Tosef.Kel.B. Kam.IV, 17 משיְפַשֵּׁט את חלוקו (not חלוקן) from the time that the coat (the plaster of the stove) is taken off. Nif. נִפְשַׁט 1) to be straightened out, be unfolded, become flat. Kel. XXVI, 2 נ׳ טהור when it (the bag) is straightened out (so as to be a plain piece of leather, v. פָּשוּט), it is not susceptible to uncleanness. Tosef. Neg. l. c. כקמיטשנ׳ like a creased garment that has been straightened out; a. e. 2) to be stripped. Pirké dR. El. ch. XIV נ׳ עור צפורןוכ׳ the horny skin was taken from Adam, and he saw himself naked. Midr. Till. to Ps. 92, v. infra. Hif. הִפְשִׁיט 1) to strip, flay. Pes.V, 9 כיצד תולין ומַפְשִׁיטִין how did they suspend and flay (the Passover Iamb)? Ib. מי … ולהַפְשִׁיט he that could find no place where to suspend and flay. Tam.IV, 2. Pesik. R. s. 28 הִפְשִׁיטוּ את עבדיהםוכ׳ they undressed their men servants and maid servants and presented them ; a. fr. 2) to shed the skin. Pirké dR. El. l. c. שיהא מַפְשִׁיט את עורווכ׳ that it (the serpent) should shed its skin once in seven years. Midr. Till. to Ps. 92 מן העור שה׳ הנחשוכ׳ ed. Bub. (oth. ed. שנפשט) of the skin which the serpent shed the Lord made garments of honor ; Pirké dR. El. ch. XX; Yalk. Gen. 34. Hof. הוּפְשַׁט to be stripped. Zeb.XI, 3 עד שלאה׳ before the hide was taken off. Ib. 93b; a. e. Hithpa. הִתְפַּשֵּׁט, Nithpa. נִתְפַּשֵּׁט to be straightened, become even; to flatten. Ḥag.9a חיגר … ונ׳וכ׳ if he was lame on the first day and became straight Y.Yeb.I, 2d bot. עד שתִּתְפַּשֵּׁט הכף, v. כַּף; Tosef.Nidd.VI, 4 עד שתְּפַשֵּׁט אתוכ׳. B. Bath. 120a נִתְפַּשְּׁטוּ הקמטיןוכ׳ the wrinkles became even, and her beauty returned ; a. e.

תָּקַן(b. h.; v. קָנַן a. קוּן) to make straight, firm, right. Pi. תִּקֵּן, same, 1) to straighten, mend, repair, set in order, prepare. Sifré Deut. 308 אחד … לתַקְּנוֹ one that had a crooked staff, and gave it to a mechanic to straighten it; מְתַקְּנוֹ באור he tries to straighten it by heat; Yalk. ib. 942. Shek. I, 1 מְתַקְּנִין את הדרכיםוכ׳ they put in repair the roads and the open places (stations) Pesik. R. s. 28 מְתַקְּנִים את המועדות they arrange (fix the dates of) the festivals; R. Hash. I, 4. Bets.34a אין מתקנין את השפודוכ׳ you must not prepare (chip) a spit or sharpen it (on the Holy Day). Ib. מתקנין את הקונדסוכ׳ you may dress artichokes Gitt. IV, 5 תִּקַּנְתֶּם את רבווכ׳ you have made it right for his master but not for himself; a. fr.Trnsf. to make things legally fit for use by giving the priestly dues. Bets.34b עבר ותִקְּנוֹ מְתוּקָּן if he transgressed (the law forbidding the separation of priestly gifts on the Holy Day) and prepared it for use, it is prepared (the act is valid). Y.Dem.II, 23c bot. כל אחד ואחד מְתַקֵּן דמאי every one of them gives the priestly dues of his purchase as dmai (v. דְּמַאי). Tosef. ib. IV, 5 ודאי שתִּיקְּנָהּ דמאי if one gives the dues of what is sure to be untithed, as if it were dmai; a. fr. 2) to establish, institute, introduce a legal measure, ordain. Sabb.33b תִּקְּנוּ שווקיםוכ׳, v. שוּק III. Ib. bot. (ref. to Gen. 33:18) מטבע תי׳ להם he introduced coinage for them. Meg.4a, a. e. משה ת׳ להם … שיהווכ׳ Moses introduced the custom … of discussing and studying the subject of the day Sabb.14b שמעון … ת׳ כתובהוכ׳ Simon ben Sheṭaḥ introduced the marriage contract (jointure) for the wife. Succ.V, 2, v. תִּיקּוּן; a. v. fr.Part. pass. מְתוּקָּן; f. מְתוּקֶּנֶת; pl. מְתוּקָּנִים, מְתוּקָּנִין; מְתוּקָּנוֹת a) properly prepared, proper, good, right. Bets.34b, v. supra. Erub.32a, a. e. חזקה … דבר שאינו מת׳ the presumption is in favor of the Ḥaber (חָבֵר) that he will not let go out of his hands a thing not ritually prepared (tithed). Tosef.Dem.IV, 8 הטבל והמת׳ שנתערבו if untithed and tithed things have been mixed up. Ib. VII, 13 מעשרותיו מת׳ ופירותיו מקולקלין the tithes he separated are right, but his fruits are wrong (considered untithed). Ib. VI, 14 מת׳ scrupulous guardsmen. Snh.39b כמת׳ שבהםוכ׳, v. קִלְקֵל; a. fr.b) prepared, predestined, designated. Pesik. R. s. 27–28 לצרה הזו הייתי מת׳ am I predestined for such trouble? Ib. עד … היית מת׳ לדבר (not הייתי) before yet the world was created, thou wast designated for this thing (the prophetic mission). Tanḥ. Ki Thissa 13 שהוא מת׳ מבראשיתוכ׳ that he (Bezalel) was from the time of creation designated to make the Tabernacle; a. fr. Hif. הִתְקִין 1) to prepare, fit. Ab. II, 12 הַתְקֵן עצמך ללמודוכ׳ fit thyself to study the Law, for it does not come to thee by inheritance. Ib. IV, 16, v. פְּרוֹזְדוֹר; a. e. 2) to ordain, establish a custom, innovate. Succ.51b הִתְקִינוּ שיהווכ׳ they ordained that the women should sit uptairs, and the men below. Shebi. X, 3, v. פְּרוֹזְבּוֹל. Y.R. Hash. IV, 59b bot. מַתְקִין על דבר תורה introduced a measure extending a Biblical law; מתקין על דבריהן extending a Rabbinical ordinance. Ber.IX, 5 התקינו שיהווכ׳ they ordained that they should say, ‘from everlasting and unto everlasting; a. fr. Nif. נִתְקַן to be straightened, mended, improved. Koh. R. to 1, 15 יכול להִתָּקֵן (or להִתַּקֵּן Hithpa.), v. עָיַת. Ber.40a בדבר … בו נִתְקְנוּ (or נִתַּקְּנוּ Nithpa.) they were mended (restored) by the same thing by which they were impaired (sinned); Snh.70b; a. e.

תָּקַן(b. h.; v. קָנַן a. קוּן) to make straight, firm, right. Pi. תִּקֵּן, same, 1) to straighten, mend, repair, set in order, prepare. Sifré Deut. 308 אחד … לתַקְּנוֹ one that had a crooked staff, and gave it to a mechanic to straighten it; מְתַקְּנוֹ באור he tries to straighten it by heat; Yalk. ib. 942. Shek. I, 1 מְתַקְּנִין את הדרכיםוכ׳ they put in repair the roads and the open places (stations) Pesik. R. s. 28 מְתַקְּנִים את המועדות they arrange (fix the dates of) the festivals; R. Hash. I, 4. Bets.34a אין מתקנין את השפודוכ׳ you must not prepare (chip) a spit or sharpen it (on the Holy Day). Ib. מתקנין את הקונדסוכ׳ you may dress artichokes Gitt. IV, 5 תִּקַּנְתֶּם את רבווכ׳ you have made it right for his master but not for himself; a. fr.Trnsf. to make things legally fit for use by giving the priestly dues. Bets.34b עבר ותִקְּנוֹ מְתוּקָּן if he transgressed (the law forbidding the separation of priestly gifts on the Holy Day) and prepared it for use, it is prepared (the act is valid). Y.Dem.II, 23c bot. כל אחד ואחד מְתַקֵּן דמאי every one of them gives the priestly dues of his purchase as dmai (v. דְּמַאי). Tosef. ib. IV, 5 ודאי שתִּיקְּנָהּ דמאי if one gives the dues of what is sure to be untithed, as if it were dmai; a. fr. 2) to establish, institute, introduce a legal measure, ordain. Sabb.33b תִּקְּנוּ שווקיםוכ׳, v. שוּק III. Ib. bot. (ref. to Gen. 33:18) מטבע תי׳ להם he introduced coinage for them. Meg.4a, a. e. משה ת׳ להם … שיהווכ׳ Moses introduced the custom … of discussing and studying the subject of the day Sabb.14b שמעון … ת׳ כתובהוכ׳ Simon ben Sheṭaḥ introduced the marriage contract (jointure) for the wife. Succ.V, 2, v. תִּיקּוּן; a. v. fr.Part. pass. מְתוּקָּן; f. מְתוּקֶּנֶת; pl. מְתוּקָּנִים, מְתוּקָּנִין; מְתוּקָּנוֹת a) properly prepared, proper, good, right. Bets.34b, v. supra. Erub.32a, a. e. חזקה … דבר שאינו מת׳ the presumption is in favor of the Ḥaber (חָבֵר) that he will not let go out of his hands a thing not ritually prepared (tithed). Tosef.Dem.IV, 8 הטבל והמת׳ שנתערבו if untithed and tithed things have been mixed up. Ib. VII, 13 מעשרותיו מת׳ ופירותיו מקולקלין the tithes he separated are right, but his fruits are wrong (considered untithed). Ib. VI, 14 מת׳ scrupulous guardsmen. Snh.39b כמת׳ שבהםוכ׳, v. קִלְקֵל; a. fr.b) prepared, predestined, designated. Pesik. R. s. 27–28 לצרה הזו הייתי מת׳ am I predestined for such trouble? Ib. עד … היית מת׳ לדבר (not הייתי) before yet the world was created, thou wast designated for this thing (the prophetic mission). Tanḥ. Ki Thissa 13 שהוא מת׳ מבראשיתוכ׳ that he (Bezalel) was from the time of creation designated to make the Tabernacle; a. fr. Hif. הִתְקִין 1) to prepare, fit. Ab. II, 12 הַתְקֵן עצמך ללמודוכ׳ fit thyself to study the Law, for it does not come to thee by inheritance. Ib. IV, 16, v. פְּרוֹזְדוֹר; a. e. 2) to ordain, establish a custom, innovate. Succ.51b הִתְקִינוּ שיהווכ׳ they ordained that the women should sit uptairs, and the men below. Shebi. X, 3, v. פְּרוֹזְבּוֹל. Y.R. Hash. IV, 59b bot. מַתְקִין על דבר תורה introduced a measure extending a Biblical law; מתקין על דבריהן extending a Rabbinical ordinance. Ber.IX, 5 התקינו שיהווכ׳ they ordained that they should say, ‘from everlasting and unto everlasting; a. fr. Nif. נִתְקַן to be straightened, mended, improved. Koh. R. to 1, 15 יכול להִתָּקֵן (or להִתַּקֵּן Hithpa.), v. עָיַת. Ber.40a בדבר … בו נִתְקְנוּ (or נִתַּקְּנוּ Nithpa.) they were mended (restored) by the same thing by which they were impaired (sinned); Snh.70b; a. e.

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יָשַׁר(b. h.; cmp. אָשַׁר) to be firm, strong, healthy; to be straight, right. יִישַׁר כֹּחֲךָ or חֵילְךָ ‘may thy strength (health) be firm, a phrase of approval and thanks. Sabb.87a, a. fr. (play on אֲשֶׁר, Ex. 34:1) י׳ כ׳ ששברת, be thanked for having broken (the tablets). Gen. R. s. 54 (play on וישרנה, 1 Sam. 6:12) י׳ חילכם; a. e.(יֵשַׁר) יִישַׁר (sub. כחך) thanks! right! Ber.42b; Sabb.53a; Erub.32b; a. fr.Cmp. אַיְשַׁר. Pi. יִישֵּׁר, יִשֵּׁ׳ to straighten, direct, to make firm. Ex. R. s. 1 (ref. to יֵשֶׁר, 1 Chr. 2:18) זה כלב שיי׳ את עצמו that is Caleb who kept himself straight (did not yield to the rest of the spies). Num. R. s. 8 (ref. to Ps. 50:23 ושם דרך) המְיַישֵּׁר אורחותיווכ׳ he who directs his ways straight (pays regard to his doings).Part. pass. מְיוּשָּׁר, f. מְיוּשֶּׁרֶת. Pirké dR. El. ch. 10 דרכי מי׳ לפני my way is levelled before me.Meg.18b (ref. to יישרו, Prov. 4:25) מְיוּשָּׁיִין הן אצלוכ׳ they remain firm with (in the memory of)

יָשַׁר(b. h.; cmp. אָשַׁר) to be firm, strong, healthy; to be straight, right. יִישַׁר כֹּחֲךָ or חֵילְךָ ‘may thy strength (health) be firm, a phrase of approval and thanks. Sabb.87a, a. fr. (play on אֲשֶׁר, Ex. 34:1) י׳ כ׳ ששברת, be thanked for having broken (the tablets). Gen. R. s. 54 (play on וישרנה, 1 Sam. 6:12) י׳ חילכם; a. e.(יֵשַׁר) יִישַׁר (sub. כחך) thanks! right! Ber.42b; Sabb.53a; Erub.32b; a. fr.Cmp. אַיְשַׁר. Pi. יִישֵּׁר, יִשֵּׁ׳ to straighten, direct, to make firm. Ex. R. s. 1 (ref. to יֵשֶׁר, 1 Chr. 2:18) זה כלב שיי׳ את עצמו that is Caleb who kept himself straight (did not yield to the rest of the spies). Num. R. s. 8 (ref. to Ps. 50:23 ושם דרך) המְיַישֵּׁר אורחותיווכ׳ he who directs his ways straight (pays regard to his doings).Part. pass. מְיוּשָּׁר, f. מְיוּשֶּׁרֶת. Pirké dR. El. ch. 10 דרכי מי׳ לפני my way is levelled before me.Meg.18b (ref. to יישרו, Prov. 4:25) מְיוּשָּׁיִין הן אצלוכ׳ they remain firm with (in the memory of)

עוּד(b. h.; cmp. עָדָה) to turn, return, occur; to continue, endure, exist (v. Ges. Thes. s. v.).Denom. עַד, עוֹד, עֵת Polel עוֹדֵד to straighten, erect, help up. Midr. Till. to Ps. 146:9 וכי כל … מְעוֹדֵד does the Lord uphold all widows and orphans?Part. pass. מְעוֹדָד; pl. מְעוֹדָדִים, מְעוֹדָדִין. Tosef.Makhsh.I, 3 שק אחד מע׳ (ed. Zuck. משדר, Var. מועדר; R. S. to Makhsh. I, 4 מעירר; Makhsh. l. c. מלא פירות) one bag standing upright (closely packed); ib. שני שקין מע׳ (ed. Zuck. מעודרון, Yar. מעידדי, R. S. מעוררין). Hif. הֵעִיד (denom. of עֵד) 1) to declare ones presence at a certain occurrence, esp. to establish a law from a witnessed precedent or traditional knowledge. Eduy. II, 1 ר׳ חנינא …ה׳וכ׳ R. H. … related four things which he knew by tradition. Ib. 3 אף הואה׳ עלוכ׳ he also reported as a precedent the case of a small village ; a. fr. 2) to testify before court. Ib. IV, 11 מי שהיו … מְעִידוֹת אותו he concerning whom there were two sets of witnesses testifying; אלו מְעִידִיםוכ׳ the ones testifying that Macc.I, 1 מעידין אנו באיש … שגירשוכ׳ (Bab. ed. 3a … את איש) we testify about this man that he divorced Ib. 2, sq.; a. v. fr.Ḥag.5a וממהר להָעִידוֹ and is quick to testify against him; Yalk. Mal. 589 ומֵעִיד בו. 3) to call upon as witness. Lev. R. s. 2 מְעִידֵנִי עליוכ׳ I call upon heaven and earth as my witnesses ; Arakh.16b מעיד אניוכ׳; a. fr. 4) to forewarn, exhort. Lev. R. l. c. שבעה נביאים … והן מעידיןוכ׳ seven prophets stood up for the nations exhorting them; לא הֵעִידוּ בנו they have not warned us; גירי הדור מעידין בדור the proselytes of every generation are an exhortation to their respective generation; a. e.Esp. to forewarn the owner of a noxious animal; to declare an animal noxious (v. מוּעָד). B. Kam.II, 4 כל שהֵעִידוּ בווכ׳, v. מוּעָד. Ib. 24a עד שיָעִידוּ בווכ׳ unless he be declared noxious (testimony be deposited stating the facts on which the declaration is based) in the presence of the owner and in court. Ib. הֵעִידוּהוּ שניםוכ׳ if the first case has been ascertained by two witnesses ; a. fr.Part. pass. מוּעָד q. v.

עוּד(b. h.; cmp. עָדָה) to turn, return, occur; to continue, endure, exist (v. Ges. Thes. s. v.).Denom. עַד, עוֹד, עֵת Polel עוֹדֵד to straighten, erect, help up. Midr. Till. to Ps. 146:9 וכי כל … מְעוֹדֵד does the Lord uphold all widows and orphans?Part. pass. מְעוֹדָד; pl. מְעוֹדָדִים, מְעוֹדָדִין. Tosef.Makhsh.I, 3 שק אחד מע׳ (ed. Zuck. משדר, Var. מועדר; R. S. to Makhsh. I, 4 מעירר; Makhsh. l. c. מלא פירות) one bag standing upright (closely packed); ib. שני שקין מע׳ (ed. Zuck. מעודרון, Yar. מעידדי, R. S. מעוררין). Hif. הֵעִיד (denom. of עֵד) 1) to declare ones presence at a certain occurrence, esp. to establish a law from a witnessed precedent or traditional knowledge. Eduy. II, 1 ר׳ חנינא …ה׳וכ׳ R. H. … related four things which he knew by tradition. Ib. 3 אף הואה׳ עלוכ׳ he also reported as a precedent the case of a small village ; a. fr. 2) to testify before court. Ib. IV, 11 מי שהיו … מְעִידוֹת אותו he concerning whom there were two sets of witnesses testifying; אלו מְעִידִיםוכ׳ the ones testifying that Macc.I, 1 מעידין אנו באיש … שגירשוכ׳ (Bab. ed. 3a … את איש) we testify about this man that he divorced Ib. 2, sq.; a. v. fr.Ḥag.5a וממהר להָעִידוֹ and is quick to testify against him; Yalk. Mal. 589 ומֵעִיד בו. 3) to call upon as witness. Lev. R. s. 2 מְעִידֵנִי עליוכ׳ I call upon heaven and earth as my witnesses ; Arakh.16b מעיד אניוכ׳; a. fr. 4) to forewarn, exhort. Lev. R. l. c. שבעה נביאים … והן מעידיןוכ׳ seven prophets stood up for the nations exhorting them; לא הֵעִידוּ בנו they have not warned us; גירי הדור מעידין בדור the proselytes of every generation are an exhortation to their respective generation; a. e.Esp. to forewarn the owner of a noxious animal; to declare an animal noxious (v. מוּעָד). B. Kam.II, 4 כל שהֵעִידוּ בווכ׳, v. מוּעָד. Ib. 24a עד שיָעִידוּ בווכ׳ unless he be declared noxious (testimony be deposited stating the facts on which the declaration is based) in the presence of the owner and in court. Ib. הֵעִידוּהוּ שניםוכ׳ if the first case has been ascertained by two witnesses ; a. fr.Part. pass. מוּעָד q. v.

עָצַב(b. h.) 1) to cut, form, shape. 2) (cmp. יָגָה a. יָגוֹן) to cut, grieve, pain. Pi. עִיצֵּב to shape, handle, esp. to straighten an infants body by manipulation. Sabb.XXII, 6 אין מְעַצְּבִין את הקטן you must not manipulate a child (on the Sabbath), expl. ib. 147b בחומרי שדרה straightening the vertebra (v. לְפַף). Tosef.Kel.B. Mets. II, 9 שהוא מְעַצֵּב עליהוכ׳ because he (the surgeon) manipulates children thereon. Hif. הֶעֱצִיב to grieve. Gen. R. s. 44 (ref. to Ps. 139:24) אם עתיד … (ו)להַעֲצִיבְךָוכ׳ if it be my destiny to rear children who are to grieve thee, it is better that thou shouldst lead me in the way of the world (death); (Yalk. Ps. 888 ולהכעיסך). Hithpa. הִתְעַצֵּב, Nithpa. נִתְעַצֵּב to be grieved, mourn. Snh.38b שמח בתורתו ונ׳ במיתתו he rejoiced over his (R. ‘Ăkibas) learning, and mourned over his death (predestined martyrdom).

עָצַב(b. h.) 1) to cut, form, shape. 2) (cmp. יָגָה a. יָגוֹן) to cut, grieve, pain. Pi. עִיצֵּב to shape, handle, esp. to straighten an infants body by manipulation. Sabb.XXII, 6 אין מְעַצְּבִין את הקטן you must not manipulate a child (on the Sabbath), expl. ib. 147b בחומרי שדרה straightening the vertebra (v. לְפַף). Tosef.Kel.B. Mets. II, 9 שהוא מְעַצֵּב עליהוכ׳ because he (the surgeon) manipulates children thereon. Hif. הֶעֱצִיב to grieve. Gen. R. s. 44 (ref. to Ps. 139:24) אם עתיד … (ו)להַעֲצִיבְךָוכ׳ if it be my destiny to rear children who are to grieve thee, it is better that thou shouldst lead me in the way of the world (death); (Yalk. Ps. 888 ולהכעיסך). Hithpa. הִתְעַצֵּב, Nithpa. נִתְעַצֵּב to be grieved, mourn. Snh.38b שמח בתורתו ונ׳ במיתתו he rejoiced over his (R. ‘Ăkibas) learning, and mourned over his death (predestined martyrdom).

פְּשַׁט, פְּשֵׁיטch. same, 1) to stretch, stretch forth; to straighten. Targ. Y. Gen. 22:10. Ib. 38:28. Targ. Prov. 31:19; a. fr.Ib. 26:18, v. בְּשַׁט.R. Hash. 26b כמה דפָשֵׁיט אינישוכ׳ the more man straightens his mind (removes all duplicity, v. preced.), the better it is, opp. כייף bends, humbles.Part. pass. פָּשִׁיט; f. פְּשִׁיטָא. Targ. Y. Ex. 26:28 (ed. Amst. פַּשִּׁיט). Targ. II Esth. 5:1. 2) to strip, tear, flay. Targ. Y. II Num. 23:24.Pes.113a פְּשוֹט; B. Bath. 110a, v. נְטַש I. 3) (neut. verb) to be stretched forth, reach out. Y.Peah VIII, end, 21b ידיה דלא פַשְׁטַן מיתןוכ׳ may these hands which did not reach out to give thee, be cut off. 4) to explain, teach; to deduce. Gen. R. s. 17 הוון יתבין פַּשְטִיןוכ׳ he and R. … sat teaching; Lev. R. s. 34. B. Mets.18b וקא פשיט רבא דיהזיר and Raba decided that restitution must be made. Kidd.9b בתר דבעיא הדר פַּשְׁטָהּ after having raised the question, he met it again himself. Ber.2b והדר פשטו לה מברייתא and then they solved the question by deduction from a Boraitha. Hor.13b פ׳ גרס ותנאוכ׳ he explained (the subject to himself), and committed it to memory again and again. B. Mets.90b פְּשוֹט מהא חדא derive from this (Boraitha) one answer to the questions before us. Kidd.25a מי בעיתו … ולא פְשִׁיטְנָא לכו did you ever ask me anything that I did not explain to you?; a. fr.V. פְּשִׁיטָא.

פְּשַׁט, פְּשֵׁיטch. same, 1) to stretch, stretch forth; to straighten. Targ. Y. Gen. 22:10. Ib. 38:28. Targ. Prov. 31:19; a. fr.Ib. 26:18, v. בְּשַׁט.R. Hash. 26b כמה דפָשֵׁיט אינישוכ׳ the more man straightens his mind (removes all duplicity, v. preced.), the better it is, opp. כייף bends, humbles.Part. pass. פָּשִׁיט; f. פְּשִׁיטָא. Targ. Y. Ex. 26:28 (ed. Amst. פַּשִּׁיט). Targ. II Esth. 5:1. 2) to strip, tear, flay. Targ. Y. II Num. 23:24.Pes.113a פְּשוֹט; B. Bath. 110a, v. נְטַש I. 3) (neut. verb) to be stretched forth, reach out. Y.Peah VIII, end, 21b ידיה דלא פַשְׁטַן מיתןוכ׳ may these hands which did not reach out to give thee, be cut off. 4) to explain, teach; to deduce. Gen. R. s. 17 הוון יתבין פַּשְטִיןוכ׳ he and R. … sat teaching; Lev. R. s. 34. B. Mets.18b וקא פשיט רבא דיהזיר and Raba decided that restitution must be made. Kidd.9b בתר דבעיא הדר פַּשְׁטָהּ after having raised the question, he met it again himself. Ber.2b והדר פשטו לה מברייתא and then they solved the question by deduction from a Boraitha. Hor.13b פ׳ גרס ותנאוכ׳ he explained (the subject to himself), and committed it to memory again and again. B. Mets.90b פְּשוֹט מהא חדא derive from this (Boraitha) one answer to the questions before us. Kidd.25a מי בעיתו … ולא פְשִׁיטְנָא לכו did you ever ask me anything that I did not explain to you?; a. fr.V. פְּשִׁיטָא.

פְּשַׁט, פְּשֵׁיטch. same, 1) to stretch, stretch forth; to straighten. Targ. Y. Gen. 22:10. Ib. 38:28. Targ. Prov. 31:19; a. fr.Ib. 26:18, v. בְּשַׁט.R. Hash. 26b כמה דפָשֵׁיט אינישוכ׳ the more man straightens his mind (removes all duplicity, v. preced.), the better it is, opp. כייף bends, humbles.Part. pass. פָּשִׁיט; f. פְּשִׁיטָא. Targ. Y. Ex. 26:28 (ed. Amst. פַּשִּׁיט). Targ. II Esth. 5:1. 2) to strip, tear, flay. Targ. Y. II Num. 23:24.Pes.113a פְּשוֹט; B. Bath. 110a, v. נְטַש I. 3) (neut. verb) to be stretched forth, reach out. Y.Peah VIII, end, 21b ידיה דלא פַשְׁטַן מיתןוכ׳ may these hands which did not reach out to give thee, be cut off. 4) to explain, teach; to deduce. Gen. R. s. 17 הוון יתבין פַּשְטִיןוכ׳ he and R. … sat teaching; Lev. R. s. 34. B. Mets.18b וקא פשיט רבא דיהזיר and Raba decided that restitution must be made. Kidd.9b בתר דבעיא הדר פַּשְׁטָהּ after having raised the question, he met it again himself. Ber.2b והדר פשטו לה מברייתא and then they solved the question by deduction from a Boraitha. Hor.13b פ׳ גרס ותנאוכ׳ he explained (the subject to himself), and committed it to memory again and again. B. Mets.90b פְּשוֹט מהא חדא derive from this (Boraitha) one answer to the questions before us. Kidd.25a מי בעיתו … ולא פְשִׁיטְנָא לכו did you ever ask me anything that I did not explain to you?; a. fr.V. פְּשִׁיטָא.

פְּשַׁט, פְּשֵׁיטch. same, 1) to stretch, stretch forth; to straighten. Targ. Y. Gen. 22:10. Ib. 38:28. Targ. Prov. 31:19; a. fr.Ib. 26:18, v. בְּשַׁט.R. Hash. 26b כמה דפָשֵׁיט אינישוכ׳ the more man straightens his mind (removes all duplicity, v. preced.), the better it is, opp. כייף bends, humbles.Part. pass. פָּשִׁיט; f. פְּשִׁיטָא. Targ. Y. Ex. 26:28 (ed. Amst. פַּשִּׁיט). Targ. II Esth. 5:1. 2) to strip, tear, flay. Targ. Y. II Num. 23:24.Pes.113a פְּשוֹט; B. Bath. 110a, v. נְטַש I. 3) (neut. verb) to be stretched forth, reach out. Y.Peah VIII, end, 21b ידיה דלא פַשְׁטַן מיתןוכ׳ may these hands which did not reach out to give thee, be cut off. 4) to explain, teach; to deduce. Gen. R. s. 17 הוון יתבין פַּשְטִיןוכ׳ he and R. … sat teaching; Lev. R. s. 34. B. Mets.18b וקא פשיט רבא דיהזיר and Raba decided that restitution must be made. Kidd.9b בתר דבעיא הדר פַּשְׁטָהּ after having raised the question, he met it again himself. Ber.2b והדר פשטו לה מברייתא and then they solved the question by deduction from a Boraitha. Hor.13b פ׳ גרס ותנאוכ׳ he explained (the subject to himself), and committed it to memory again and again. B. Mets.90b פְּשוֹט מהא חדא derive from this (Boraitha) one answer to the questions before us. Kidd.25a מי בעיתו … ולא פְשִׁיטְנָא לכו did you ever ask me anything that I did not explain to you?; a. fr.V. פְּשִׁיטָא.